Why is January 26 a painful date for Indigenous Australians?

Why is January 26 a painful date?

Every year January 26 is celebrated in Australia as the beginning of the British colonies. Why is January 26 a painful date? It is controversial to call the beginning of the British colonies Australia Day. And in recent times, this day has been called the “Day of Attack” or “Survival Day.”

The concept of sovereignty is based on individual or planetary interpretation of January 26. Also, it is based on sovereignty, which means that Indigenous. Australians have a right to their land, education, laws, policies, and health. Hereditary jurisdiction existed before European arrival and was never observed.

The debate over the rights of Torres Street Islanders and Aboriginal people is based primarily on the concept of sovereignty. Still, Why is January 26 a painful date? There are differences of opinion among indigenous groups on recognizing sovereignty. This is the starting point for a public debate about Australia’s recognition, agreement, voice, and truth.


One proposed identification method is to amend the Australian Constitution to recognize Indigenous peoples. Depending on the long list of recommendations and reports compiled up to.

One of the most well-known models in these discussions is “Oloro’s Heartfelt Statement,” culminating in a 13-day, three-day nationwide dialogue with representatives of the Ab Original and Torres Street Islander community.

Dan Parkin, director of the public awareness campaign “From the Heart” for Alvaro Bayania, says he builds public support for a voice in parliament.

“Our mandate is a hundred percent eloquent statement, so the truth of the voice agreement is an important part of the plan, and as I said, the idea of ​​such a voice in parliament should be addressed to the original and Torres Street Islanders and their representatives, Parliament and Speaking of Australian democracy and the protection of the Australian Constitution, it cannot be abolished like the institutions of the past.


The recognition of Australian Indigenous peoples in the Constitution was intended to give them a voice, which would enable them to influence matters relating to their community.

But some believe that the “voice” can be achieved by becoming a representative body, becoming a “voice to government” instead of a “voice to parliament,” as suggested by Indigenous Australians Minister Ken White.

You can raise your voice in the parliament, but the voice for the government will be of the political party which has the government.

Mr. White says, “So how do you have to be influential, the voice in Parliament, the voice of the government?”

But for Danny Lara, the wife of Bandjalong and Kangarakin, Mr. White’s proposal to legislate rather than include an institution in the constitution would be an “unfortunate” and “disappointing” consequence.

“The introduction of the ‘voice’ in parliament has been very supportive of the referendum to protect it from being lost or snatched away in one fell swoop. I think this is a disappointment for those working on it,” she said. And the unfortunate result is, especially for the elderly.


Another widely discussed concept is the “agreement,” which means a formal agreement between the government and the Indigenous peoples, recognizing the existence of the Abbey Original and Torres Street Islanders before and after the British occupation. Recognizes occupation and land grabbing against the people of the first nations. For many, a national agreement or a regional agreement (rather than the voice of parliament) should be the first goal. It means the beginning of reconciliation and truth-telling while recognizing sovereignty, as New Zealand, the United States, and Canada have done. What happened to the first nations?

That’s why a group of Indigenous Australians walked out of the Alorro Summit in 2017, including the Victorian delegate and Lydia Thropp. A woman from Gunnar and Gandjamara is now the Victorian Center and represents the Australian Greens.

He believes that there is still a need for a comprehensive consultation process for each nation or tribe.

“They have a right to decide what they want and what they need. I think we need to make sure we talk to people in a respectful way and get everyone at the table. Invite a few people to come, it’s a locking process. A lot of people at our lower levels are out (of this conversation), “said Ms. Throp.

When it comes to autonomy, grassroots activity has long been a driving force behind improving the lives of Aboriginal and Torres Street Islanders.

According to Ab Original and Torres that Why is January 26 a painful date?

Some Ab Original and Torres Street Islander youth groups prefer the idea of ​​a treaty and reject the idea of ​​a referendum or constitutional recognition because it means they have to deal with the colonial structure they have been resisting. In his view, colonial jurisdiction conflicts with the sovereignty and right of individuals to self-determination.

These youth groups are shaping the political landscape through the internet and social networking sites and staging large-scale protests on the streets in a dynamic and coordinated manner demanding change.

These are the original resistance fighters on the front lines against the constitutional recognition, also known as the “War.”

Why is January 26 a painful date?
Why is January 26 a painful date?

Bole Sparium of Gloumari, Coma,

I think it was a way of communicating with the community, and I don’t think it will be the right way. It wasn’t what we wanted to talk about or what we were looking for. But it was always part of the debate.

The official purpose of the “war” is not to interfere with the colonial structure. Still, Mr. Boye understands the essence of self-determination, which allows the Abbey Original and Torres Street Islanders to make their own decisions. There is also a debate about what success looks like in identity. And Maori in the group says that “War” has always opposed this top-down approach.

Michael Mansell is an active social worker, lawyer, and head of the Abbey Original Land Council of Tasmania. Also, she believes that Abbey Indigenous people choose between symbolic and meaningful identities. He says the symbolic identity is that Kevin Rudd apologized to the “Stolen Generations” in 2007. Mr. Mansell explains how he will get the identity of the Aboriginal people

It is not complicated if an agreement is presented to the federal parliament. Suppose the federal parliament appoints a credible national representative to legislate for establishing. An original abbot body will set priorities for the distribution of resources. To improve the original communities.

I would also ask the federal parliament to legislate for a treaty commission to draft the treaty. Also, he added, adding that “I think these two things will make a real difference in the lives of individuals.”

The federal government has brought together three consulting firms to jointly design a voice for tribal people working at the senior, national, regional, and local levels.

Tom Kalma, a kangaroo and Ayodhya professor, co-chairs the federal government’s “Voice Co-Design Advisory Group.”

He explains that his job is to present several different models to the government, determining what form the “voice” will take.

We have formed treaty bodies, but our practice is not to look at agreements. Very clearly, it is about raising a voice in Parliament. All this should happen before the next election.

For those groups that are not ready to compromise on their collaborative model. Professor Karma argues that the original individuals need to take advantage of the opportunity before them.

I think we have to see what we can get right now. What can we get without compromising our integrity as Abe Original and Torres Street Islanders?

We have a Prime Minister who supports the Minister of Indigenous Affairs, who wants to make his voice heard in the government and Parliament. So we need to seize it and take advantage of this opportunity as long as possible. Need to lift

The Aboriginal and Torres Street islands have struggled for development since the Europeans landed on the Aboriginal shores.

The Abbey Original and Torres Street communities have come together to make a meaningful difference in Australian history when the government has put “identity” and the Voice of America on the agenda.

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